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Historisk tidskrift 125:4 • 2005
Innehåll (Contents) 2005:4
Uppsatser (Articles)
Alkibiades eller Akilles? Ariseringen i Sverige och reaktionerna
på denna
Sven Nordlund
Fulltext (pdf)
Summary
Alcibiades or Achilles? Aryanisation in Sweden and
its Responses
Although a non-participant in the Second World War Sweden still
experienced the policy of Aryanisation. Thousands of Swedish
firms and businessmen, Jewish and non-Jewish, were asked about
their ”racial origin” and were registered by the Germans. In
many cases they were threatened with different kinds of reprisals
and some were boycotted. These measures were intensified during
the period 1938–1942. The reactions to the Aryanisation policies
in Sweden were those of a silent and passive bystander, especially
during the years 1939–1942. Only once did the Swedish authorities
speak up when in December 1938 foreign minister Rikard Sandler
openly criticised German Aryanisation measures in Sweden. Aryanisation
demands and measures continued, however, and escalated in 1941
in a most spectacular way. In this year, German firms and authorities
demanded of their Swedish commercial contacts that they sign
an agreement to help create a Europe without Jews by giving up
all contacts with Swedish-Jewish firms and entrepreneurs. Should
they not comply they would not be allowed to trade with Germany.
Neither in this case nor in the case of other Aryanisation measures
did Swedish authorities, public opinion or business organisations
officially protest against German demands. It is possible that
this behaviour expressed fear of German reprisals or of the Aryanisation
measures. There was however, a secret report by the Swedish Board
of Trade from early 1939 regarding the Aryanisation policies
and its consequences which proves that the government and business
organisations were concerned. The report showed that businessmen
and their organisations were uneasy about Aryanisation and did
not support the Nazi racist policy against Swedish Jews. The
report didn’t, however, lead to any official protests. Naturally
there are many explanations for the Swedish silence about Aryanisation,
such as anti-Semitism in certain circles of the administration
and business community or simply indifference. The public report
of 1939 shows that Swedish pre-war companies were not willing
to openly criticise and protest against Aryanisation since this
could jeopardise important commercial relations with Germany.
It also demonstrates that businessesmen had little interest in
the consequences of Aryanisation for Swedish Jews. The image
of Sweden as a totally passive bystander should be modified,
however. Sweden’s stance can be described as that of active silence.
There was passive resistance to the German demands among many
Swedish firms and businessmen that the Germans could not neglect.
The Germans had to accept this for commercial reasons. The existence
of this passive resistance may explain why German official representatives
in Sweden in 1941 gave the advice to the authorities in Berlin
that Aryanisation in Sweden could wait until the war was over.
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