Historisk tidskrift 122:2 • 2002
Innehåll (Contents) 2002:2
Uppsatser (Articles)
Bilden av Ådalshändelserna 1931 – 70 år av kamp om historien
Roger Johansson
Fulltext (pdf)
Summary
The Images of the Events in Ådalen 1931
During a demonstration 1931, four men and one young woman
were shot to death and five others injured by military troops
ordered to Lunde harbour in Ådalen. Inspired by a number of
other researchers (Koselleck, Samuel, Somers, Stråth, Södring,
Jensen and Burke, to name a few), my investigation has analysed
how the story of the dramatic events in Ådalen has been told
and changed from the days following the shots until the 1990’s.
It is about how Ådalen became a concept, which in its turn
has become part of larger stories with strong symbolism.
My investigation is connected to others that have looked carefully
at the Welfare State and the Swedish Model. However, it attains
its unique profile partly through its focus on Ådalen, but
more specifically through the breadth of types of material
and levels of material which make up the basis for analysis.
During the period 1940 until the late 1960s, the attitude
taken by Per Albin’s social democrats was given hegemony by
its interpretation of Ådalen and the Welfare State: this is
shown by the fact that Ådalen became less prominent in text
books and less studied by historians, it was less discussed
and the controversy altogether less heated. In this way, the
image of Ådalen can also be read in silence.
A number of historians have pointed out that we write history
from the perspective of our own time and understand and interpret
it from the point of view of our epoch’s social and cultural
questioning. History is written in definite contexts, where
we read ourselves into larger stories. In my analysis, this
becomes clear in respect to the challenges of the late 1960’s.
Very roughly, things stood thus: 1968 sees a change in the
writing of history in the literature of, for example, Birger
Norman, and in this literature’s positive reception by critics,
in schoolbooks for the compulsory school in 1970, in 1976
in union historical texts, and finally in the 1980’s in university
texts and in the social democratic rhetoric used in the 1982
election campaign. For the first time since the start of the
1930’s Ådalen was used by the social democratic campaign in
agitation against the bourgeois parties and the Employers’
Federation, and some weeks later, 25 000 people heard how the
theme was taken up again at the inauguration of Lenny Clarhäll’s
monument in Lunde, Ådalen. Not least in the union historical
texts, in the mid 1970s Ådalen clearly became a pedagogical
example of the need for solidarity within the workers’ movement.
There are differences as well as similarities in comparing
school texts and union historical texts. The latter were an
expression of the movement’s own writing of history. It seems
as though it was a general tendency towards the politics of
the left which brought Ådalen into school texts for the compulsory
school in 1970, while the unions’ history writers reflect another
discussion which came to prominence in the commemorative writings
that appeared after the change of government in 1976.
Ådalen
has truly worked as a metaphor and an image in the sense discussed
in modern research: the events quickly became a highly charged
story on which various groups struggled to imprint their interpretations.
The name Ådalen has for decades been used time and time again
as an image or as a marker in various interpretations of the
growth of modern Sweden.
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