Historisk tidskrift 131:3 • 2011
Innehåll (Contents) 2011:3
Döden i militära minnen och myter i Östersjöområdet, efter
det stora kriget fram till 1939
Fredrik Erikson, Piotr Wawrzeniuk & Johan Eellend
Fulltext (pdf)
Summary
Death in the military memory and mythology in the Baltic Sea
area after the Great War
Death has always been an integral part of armies and navies,
both as casualties and as a mythological source of honour and
glory. The cult of the fallen has been worked into education
and rituals with the purpose of creating a sense of belonging
and resolution. The purpose of this article is to investigate
how death was portrayed in military mythology in the European
periphery. The Baltic Sea area saw many new states emerge from
the disintegrating empires in the wake of the First World War.
A comparison is made between Estonia, Poland and Sweden. Both
Estonia and Latvia are considered new states according to the
typology proposed by Ernest Gellner.
Estonia had neither coherent history nor historical continuity,
although a language and Estonian culture existed. Poland on the
other hand had a coherent national history, but the historical
continuity had been dissolved through the nation’s partitions.
Poland is therefore considered as a Mittelstand state. Sweden
is considered an old state, with a continuous history and preserved
territorial integrity. The comparison concentrates on the role
of death in military mythology, and also on how the rituals surrounding
the memory of the fallen, was scrutinized by military attachés.
The visual and emotional effect of the rituals is also studied.
The article shows that the military rituals in Sweden differed
somewhat from those of the other countries, being more historically
oriented as Sweden had not been at war since 1814. The Swedish
fallen were therefore anonymous forefathers, while military death
in Poland and Estonia, was individualized. The rituals in Poland
included the recitation of names followed by bugle calls and
official ceremony. A further finding is that the military attachés
analyzed the rituals, and through them judged the military capacity
of the nation in question. The visual military rituals became
pantheons for celebrating the nation, particularly in the new
states in the Baltic. But the most striking fact about the comparison
is the similarities. Because the military concept of honour is
universal the tomb of the Unknown Soldier is used in the same
way.
The findings of the article are also linked to previous
research on the memory of the Great War in Western Europe, particularly
France. Compared to the memory of the war in France, the horrendous
losses became a burden, the memory in the Baltic States was intrinsically
linked to independence. The fallen had paid the ultimate price,
but through this had ensured national independence. Hence their
sacrifices were seen as having a purpose. Especially in Poland,
the rituals and ceremonies served to keep the Polish nation ready,
mobilised and vigilant.
Keywords
Military history – 20th Century, Baltic States, Sweden, Military
relations – Revolution 1917–1921, Poland 1918, World War II,
Commemoriation – 1920–1930 Military Cemeteries and Funerals
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